Contemplative Presence

Stand still.

The trees ahead and bushes beside you are not lost.
Wherever you are is called "here" and you must
treat it as a powerful stranger,
must ask permission to know it
and be known,

Listen.
the Forest breathes, it whispers,
I have made this place around you. If you leave it
you may come back again saying "here".
No two trees are the same to Raven.
No two branches are the same to Wren.
If what a tree of branch does is lost on you
Then you are surely lost.
Stand still.
The Forest knows where you are.
You must let it find you.


This poem named "LOST" is a Native American teaching story adapted by David Waggoner. It illustrates the contemplative attitude. An elder is instructing us on what to do if we ever find ourselves "lost" in the forest. The poem teaches us about being "present" to the moment through the qualities of receptivity, awareness and openness to those powers and numinous forces that are so much greater than our small, ego-identified selves. The poem is about contemplative presence.

thinking

The poem asks us to stand still. It asks us to stop our busy-ness, our frantic activity, our self-absorbed thinking and doing. We are asked to come into silence and open to a greater reality in which we find ourselves. We recognize that as we enter into the present moment, "here", we are entering sacred space and there is an unknown quality to this space. There is power in this space and in the face of this powerful presence, this powerful stranger, we find ourselves in an attitude of surrender.

Contemplative Presence is a "listening" at the deepest level of our being, not with our ears but with our hearts and our souls. Through contemplative presence we come into awareness of the world beyond our small world. We come out of the preoccupations of our small self and enter the larger Self of which we are a part. As the poem suggests, without this ability to drop down below the pre-occupations of our personality, our fears and plans and ambitions, into the awe and stillness of the greater reality that holds us, we will surely be lost. Of course we do leave this place: to do the shopping, go to work, negotiate traffic, do our taxes. But in order not to get lost in the small details of our life we need to know how to come back to "Here", to "Now": I have made this place around you. If you leave it you may come back again saying "here".

We will surely be lost if we cannot see beyond ourselves to a greater reality that holds us, sustains us, gives us life, in which we share life with every other life. And the clincher in the poem is: You cannot find it! You must let it find you! If you go looking with your mind, with your personality, with your belief system intact, as though you already know all there is to know: what is right and wrong, true and false, you will not find it. What is required here is humility. What is required here is surrender. What is required here is the faith and the courage to enter the unknown and wait.


Stand still. The Forest knows where you are. You must let it find you.


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